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Contentment Comes from Giving

Contentment Comes from Giving(By John MacArthur) 

This concludes our series on contentment from Monday and last week. This series was adapted from John’s book Anxiety Attacked.

If you live for yourself, you will never be content. Many of us don’t experience contentment because we demand our world to be exactly the way we want it to be. We want our spouse to fulfill our expectations and agenda. We want our children to conform to a prewritten plan we have ordained for them to fulfill. And we want everything else to fall into its perfect niche in the little cupboard where we compartmentalize every element of existence.

Paul prayed for the Philippians to have a different perspective. He began his letter to them with a prayer that their love for one another might abound (Phil. 1:9), and went on to give this practical advice: “Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself” (Phil. 2:3). He wanted them to lose themselves by being preoccupied with the well-being of others. This was the example he gave to them and us:

Nevertheless, you have done well to share with me in my affliction. And you yourselves also know, Philippians, that at the first preaching of the Gospel, after I departed from Macedonia, no church shared with me in the matter of giving and receiving but you alone; for even in Thessalonica you sent a gift more than once for my needs. Not that I seek the gift itself, but I seek for the profit which increases to your account. But I have received everything in full, and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well pleasing to God. And my God shall supply all your needs according to His riches in glory in Christ Jesus (Phil. 4:14–19).

Even though Paul was assured of God’s providence, independent of his circumstances, and strengthened by divine power, he knew how to write a gracious thank-you note. He wanted the Philippians to know they had done a noble thing in caring for his needs. They were a poor church from Macedonia (an area whose poverty is described in 2 Cor. 8—9) who had apparently sent food, clothing, and money to Paul in Rome through Epaphroditus. Their generosity impressed Paul.

Notice what made him happiest of all about the gift: “Not that I seek the gift itself, but I seek for the profit which increases to your account” (Phil. 4:17). He was more interested in their spiritual benefit than his material gain. Being comfortable, well fed, and satisfied weren’t Paul’s main concerns in life. Rather, he was interested in accruing eternal dividends to the lives of the people he loved. Here are the timeless scriptural principles that apply:

bullet Proverbs 11:24–25: “There is one who scatters, yet increases all the more, and there is one who withholds what is justly due, but it results only in want. The generous man will be prosperous, and he who waters will himself be watered.”

bullet Proverbs 19:17: “He who is gracious to a poor man lends to the Lord, and He will repay him for his good deed.”

bullet Luke 6:38: “Give, and it will be given to you.”

bullet 2 Corinthians 9:6: “He who sows sparingly shall also reap sparingly; and he who sows bountifully shall also reap bountifully.”

Paul described the gift he had received as “a fragrant aroma, an acceptable sacrifice, well pleasing to God” (Phil. 4:18). He was using Old Testament imagery to say, “Not only did you give it to me, but you also gave it to God.” At the beginning of our passage, in verse 10, we noted how happy Paul was to receive the gift. His joy came not because he finally received what he had been wanting (as we saw in verse 11, he politely mentioned that he didn’t need it), but because the Philippians had given him something that honored God and would accrue to their spiritual benefit.

Their doing that led Paul to say in closing, “My God shall supply all your needs according to His riches in glory in Christ Jesus” (v. 19). That is one of the most often-quoted verses of Scripture, but it needs to be set in its context. Paul was saying, “You gave to me in a way that left you in need. I want to assure you that God will not remain in your debt. He will supply all your needs.” It refers to material, earthly needs sacrificed by the Philippians that God in response to their sacrifice would amply replenish.

If you likewise “honor the Lord from your wealth…your barns will be filled with plenty, and your vats will overflow with new wine” (Prov. 3:9–10). God’s not going to give you back spiritual blessings only and let you die of hunger. If you’re in Christ, the riches of God in glory are yours. That is why, as we learned in our first chapter , we are not to be preoccupied with what we eat, drink, or wear. Instead we are to “seek first His kingdom, and His righteousness; and… not be anxious” (Matt. 6:33–34).

Attack anxiety in your life by applying what you have learned about contentment. Be confident in God’s sovereign providence, and don’t allow your circumstances to trouble you. Instead of giving in to panic, cling to the promise of Romans 8:28: “We know that God causes all things to work together for good to those who love God.” Regard that verse as a spiritual lifeline for the rest of your life.

Also, buck the tide of our materialistic, selfish society by being satisfied with little and more concerned about the spiritual welfare of others than your material needs. Be obedient to God’s Word and confident in His power to meet all your needs. May our Lord keep all these principles in the forefront of our minds that we might be content—and free from anxiety!

5 Responses to “Contentment Comes from Giving”

  1. on 25 Oct 2007 at 5:45 am Daniel Chaney

    John,

    Our church is currently listening to your messages on “Spiritual Stability” and have been so blessed by them. In today’s society, in which everyone is consumed with themselves, Christians need to be content more than ever before because the world has so many more temptations to offer than ever before. But God is the same today as He was in the day of Job (and Job was content with God). God was more than enough for Job, and He is more than enough for us.

  2. on 25 Oct 2007 at 11:29 am Josh Buice

    Dr. MacArthur,

    I appreciate your post – it provides much clarity! I recently witnessed a member of our church sell his truck and provide the money to a family in our church who is suffering from cancer. It was wonderful to watch someone give to a family who was in need. Furthermore, the gentleman is not a very wealthy individual. It was truly amazing to see how God takes care of people and provides for their needs in two accounts:

    1. Fellow believers taking care of one another.
    2. Through sacrifice, God still takes care of people when they give financially.

    Rev. Josh Buice
    http://www.deliveredbygrace.com

  3. on 27 Oct 2007 at 6:21 pm Carol

    I seek advice & would like to hear the views of others on a particular question.
    I have begun to read the “Lost Books of the Bible” & am having a difficult time. I am so confused & fustrated.
    The Bible says; Not to add to or take from His word.
    If these books are from the original Bible, then why were they removed. Who would have the athority to remove them? That would be taking from;
    If they are not real, how do I know?
    I talked to a friend about it this morning & she told me that I should get that book out of my house! She said that it was not inspired by Christ, but by satin to confuse the children of God.
    I am going to talk to my minister about this, but I was hoping that you would share your knowledge wit me on this matter too.
    I need to know.

  4. on 29 Oct 2007 at 1:48 pm Colin

    Dear Carol,
    I too have read “Lost Books of the Bible” and, as of today, it still sits quietly on one of my bookshelves (not to far from another book which bears the title “The Other Gospels.”) Historically, what connects the “Lost” books and the “Other” books to each other is what also separates them from the canon of Scripture. The key factor of this division is that these lost books and other gospels were not written until at least a century after St. John wrote the final prophecy to the Church, the text that we know today as the Revelation of John.

    The other gospels and lost books are exactly what they appear to be at face value: strange tales and/or hodgepodges of jumbled sayings. They are not God-breathed. There is no divine benefit in them. They are ancient texts and folktales from the 3rd-5th centuries; many are Gnostic or mystical in their content. Revelations is the last book of the Bible. It was never a lost book.

  5. on 29 Oct 2007 at 9:15 pm Thomas Twitchell

    I’ve thought much about how we could reach a pact with the Liberal politcal establishment and the social gospelers. We begin a liberal registry. Everyone who believes that have to give, put their names on the Registry. All their property is ceded to the Registry and redistributed to all according to need. Those who do not register, cannot receive from the registry. The unregistered would be left free to give according to conscience and be content with it.

    By the way John, I could use a big gift right about now! Like, if you could just payoff my house, I would be able to increase my giving a hundred fold.

    Paul is a great example for us. He gave everything and in the end God stripped every thing he owned from him and he died imprisoned and pennyless. Now that is contentment. So, go and sell all you have and give to the poor, but if you expect that God is going to bless in this life with the things that the gentiles seek after and are not content with food and clothing, you’re a rich man and making very hard on yourself to be pulled through the eye of the needle.

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